Self and Meta-Self / Individual and Community
averbuch
averbuch at post.tau.ac.il
Wed Dec 14 00:12:57 PST 2005
Dear Harrison,
Please, can I have a reference to were can I find some short and clear
articles about inner-outer-identity of self-collective spiral simple-complex
relationships?
I read this and it fits and resonates to our trying to make sense from the
tent stories' yes I hope we will come around with some understanding and
share it...
all the best for now and the coming of holiday season and New year
Tova
Tova Averbuch טובה אורבוך
34 Rabinovitz St. רחוב רבינוביץ 34
Holon 58672 חולון
Israel
972-3-5523476
averbuch at post.tau.ac.il
-----Original Message-----
From: OSLIST [mailto:OSLIST at LISTSERV.BOISESTATE.EDU] On Behalf Of Harrison
Owen
Sent: Tuesday, August 23, 2005 2:14 PM
To: OSLIST at LISTSERV.BOISESTATE.EDU
Subject: Self and Meta-Self / Individual and Community
One of the curious things about Open Space -- or at least the experience of
Open Space -- is the apparently conflicted notions of "self" and "community"
flow easily and naturally together. Folks often report that they never had
felt so respected/honored/perceived as a person. And simultaneously the
awareness of the collective (may I dare say -- community?) is almost
overwhelming. It never seems to be the case that individuality must be
sacrificed for the whole or that the whole is simply an assembly of
individuals. It has often occurred to me that the "problem" of individual
and community is less a function of our experience than our logic. Or maybe
our logic forces a false distinction so that we expect the individual to be
in conflict with community? This is the logic of "either/or" -- and not
both/and. It is a logic dominated by an awareness of contradiction as
opposed to paradox -- and somehow all paradoxes are thought to be
contradictory and therefore to be resolved and eliminated.
Alan Rayner, the developer and proponent of what he calls Inculsionality,
has done some interesting work in this area, and writes as follows:
"Using inclusional logic, however, the isolation of the simple, fixed notion
of self becomes subsumed by the togetherness of complex, dynamic forms (in
effect ‘flow forms’) comprising inner, outer and intermediary spatial
domains, all of which are vital to their distinct, but not discrete,
identities. Rather than being unitary or binary, ecocentric or egocentric,
such ‘complex selves’ represent ternary couplings of inner with outer, of
the kind alluded to by Shakunle’s ‘fluid logic numbers’ (see above). Their
behaviour is therefore ultimately intractable to impositional logic, as was
implicitly acknowledged by Newton ‘himself’ in his analysis of the ‘three
body problem’ (Montgomery, 2001). Moreover, this behaviour can neither be
regarded as intrinsically ‘selfish’ nor ‘altruistic’, because neither the
disregard of the outer (‘collective’/ ‘we’) nor inner (‘individual’/’I’)
aspect is evolutionarily sustainable in such a co-creative system."
The language is a little turgid I guess -- but I find the notions appealing.
Harrison
Harrison Owen
7808 River Falls Dr.
Potomac, MD 20854
USA
301-365-2093
207-763-3261 (summer)
website www.openspaceworld.com
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