OST translated into Maori
Chris Corrigan
chris at chriscorrigan.com
Mon Jun 14 21:32:09 PDT 2004
Anne A Hiha wrote:
> Kia ora Chris
>
> I heard from Helen Patterson that you were coming to New Zealand and
> was disappointed that you came and went without us connecting. It
> would have been great but maybe next time. Is Kiley Ngati Porou - a
> descendant of the 'famous in New Zealand' George Nepia?
>
I think Kiley is in fact Ngati Porou, but not sure about his whakapapa.
> I was interested to read your description of Open space in te reo
> Maori. I have been playing around with Maori concepts and words for
> some time and one of the things I and others I have talked with reckon
> is that the Marae Atea - the open space outside the Whare nui or Whare
> puni (Maori Meeting House) and infact the whole Marae complex is a
> great metaphor for OST.
>
This is what seemed to resonate with folks in Te Tau Ihu as well. i
spent a lot of time with Michael Elkington when I was in Nelson and we
were around the Whakatu Marae for a while discussing meeting protocols.
Kiley and some of the Aunties in the OST meeting were very insistent
that OST was a Maori technology, a sentiment that is shared by nearly
all indigenous groups I work with. There is a real sense of ownership
among those who truly "get" OST.
> The process that takes place at times of welcome is very formal in
> structure and yet people bring the topics they are passionate about to
> the forum - lay them down infront of every one - there are no
> parameters here around time (and only the Men are allowed to talk
> -mmm) to put forward your topic - Anyway after that formality the
> topics laid down at the welcome are discussed or not by whoever wants
> to and the rest go off and do what they want to do and so it flows.
>
Yes...this process was discussed a lot in the practice workshop I did in
Nelson as well, comparing notes and seeing how OST would fit with marae
protocol. Several participants remarked that OST seemed a natural way
to bridge the traditional processes with contemporary realities,
including the inclusion of women in hui. In other words it brings
traditional values and philosophies right into a new way of conducting
meetings. This cultural integrity is one reason OSt is finding a home
in many indigenous communities here in Canada.
> A group of us had fun with the the rule and principles too but the
> only one I can remember is:
>
> When it starts is the right time and we though Watea Atea would be
> great for that (time open).
>
> I have not done anything formally with OST for ages. I am focusing on
> getting my Masters but it is always in the back of my mind and the
> work has informed my study so all is not lost.
>
I'll post the rest of the material as it comes in. Sorry we didn't
connect in New Zealand. Perhaps next time.
Cheers,
Chris
--
CHRIS CORRIGAN
Bowen Island, BC, Canada
(604) 947-9236
Consultation - Facilitation
Open Space Technology
Weblog: http://www.chriscorrigan.com/parkinglot
Homepage: http://www.chriscorrigan.com
chris at chriscorrigan.com
*
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