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<DIV><FONT size=2>Hi all,</FONT></DIV>
<DIV>I was happy to see Harrison referred to in this message.</DIV>
<DIV><FONT size=2>Greetings from a wintery Sweden</FONT></DIV>
<DIV>Agneta Falk</DIV>
<DIV><FONT size=2></FONT> </DIV>
<DIV style="FONT: 10pt arial">----- Original Message -----
<DIV style="BACKGROUND: #e4e4e4; font-color: black"><B>From:</B> <A
title=info@lorian.org href="mailto:info@lorian.org">Lorian Association</A>
</DIV>
<DIV><B>To:</B> <A title=skaparlust@swipnet.se
href="mailto:skaparlust@swipnet.se">skaparlust@swipnet.se</A> </DIV>
<DIV><B>Sent:</B> Wednesday, April 09, 2008 4:02 AM</DIV>
<DIV><B>Subject:</B> David's Desk #11</DIV></DIV>
<DIV><BR></DIV>
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color=#000000 size=2><B>David's Desk #11</B></FONT> </TD></TR>
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<P class=null style="MARGIN: 0in 0in 0pt">
<P class=null style="MARGIN: 0in 0in 0pt"><FONT face="Times New Roman"
size=3></FONT></P><SPAN style="FONT-SIZE: 10pt"><FONT
face="Times New
Roman"><STRONG></STRONG><EM><FONT
size=4></FONT><FONT face="times new
roman,times"></FONT>David's
Desk is my opportunity to share thoughts and tools for the spiritual
journey. These letters are my personal insights and opinions and do not
necessarily reflect the sentiments or thoughts of any other person in
Lorian or of Lorian as a whole. If you wish to share this letter with
others, please feel free to do so; however the material is ©2008 by David
Spangler. If you no longer wish to receive these letters please let us
know at info@Lorian.org. Previous issues of "David's Desk" are posted on
www.lorian.org.</EM></FONT></SPAN>
<P></P>
<P class=null style="MARGIN: 0in 0in 0pt; TEXT-ALIGN: justify"><EM
style="mso-bidi-font-style: normal"><FONT face="Times New Roman"
size=3></FONT></EM> </P>
<P class=null style="MARGIN: 0in 0in 0pt; TEXT-ALIGN: justify"><SPAN
style="mso-spacerun: yes"><FONT face="Times New Roman"
size=3></FONT></SPAN></P>
<P class=null style="MARGIN: 0in 0in 0pt; TEXT-ALIGN: center"><FONT
face="Times New Roman" size=3><STRONG>LANGUAGES</STRONG></FONT></P>
<P class=null style="MARGIN: 0in 0in 0pt; TEXT-ALIGN: justify"><FONT
face="Times New Roman" size=3></FONT> </P>
<P class=null
style="MARGIN: 0in 0in 0pt; TEXT-INDENT: 0.5in; TEXT-ALIGN: justify"><FONT
face="Times New Roman" size=3>The other day I heard a woman say, “I have
to get rid of my ego.”<SPAN style="mso-spacerun: yes"> </SPAN>She
said it in much the same way that President Bush says we have to get rid
of terrorists.<SPAN style="mso-spacerun: yes"> </SPAN>In her life,
she is a loving, inclusive person, dedicated to spiritual
development.<SPAN style="mso-spacerun: yes"> </SPAN>Given her
general orientation towards creating wholeness around her, I wondered why
she didn’t say, “There is that in me that gets in my way of being as
loving and free as I would like.<SPAN style="mso-spacerun: yes">
</SPAN>I need to understand why this is so and what this is. Perhaps I can
discover how to partner with it to create wholeness within me.”</FONT></P>
<P class=null style="MARGIN: 0in 0in 0pt; TEXT-ALIGN: justify"><FONT
size=3><FONT face="Times New Roman"><SPAN
style="mso-tab-count: 1">
</SPAN>However, like many of us, her language of spirituality tends
towards words and images better suited for a military campaign.<SPAN
style="mso-spacerun: yes"> </SPAN>We learn this from our
culture.<SPAN style="mso-spacerun: yes"> </SPAN>Thus, she talks
about “overcoming” and “defeating” the parts of her she dislikes or has
been told are bad for her.<SPAN style="mso-spacerun: yes">
</SPAN>She “surrenders” to spirit as if it were an invading army before
whom she must wave a white flag. Dedicated to a holistic outlook in her
work and relationships, she abandons it in favor of a “divide and conquer”
mentality when it comes to herself and her own
spirituality.</FONT></FONT></P>
<P class=null style="MARGIN: 0in 0in 0pt; TEXT-ALIGN: justify"><FONT
size=3><FONT face="Times New Roman"><SPAN
style="mso-tab-count: 1">
</SPAN>This is unfortunate.<SPAN style="mso-spacerun: yes">
</SPAN>Language shapes how we think and how we act.<SPAN
style="mso-spacerun: yes"> </SPAN>It also influences what we think
is possible.<SPAN style="mso-spacerun: yes"> </SPAN>If I think of
myself as divided into good and bad parts, “friends” and “enemies,” and of
inner work as a battle to protect the former and get rid of or destroy the
latter, then I make myself a divided being, one whose energy is consumed
by inner conflict.<SPAN style="mso-spacerun: yes"> </SPAN>Spiritual
progress becomes seen as a series of conquests over myself. But who is the
victor and who the defeated?</FONT></FONT></P>
<P class=null style="MARGIN: 0in 0in 0pt; TEXT-ALIGN: justify"><FONT
size=3><FONT face="Times New Roman"><SPAN
style="mso-tab-count: 1">
</SPAN>Here’s another example. Many years ago I heard a lecturer say that
the relationship of the soul to the personality and body was like that of
a driver to a car.<SPAN style="mso-spacerun: yes"> </SPAN>This is
certainly a compelling image and a common one. It draws its power from its
simplicity; it is metaphorically appealing.<SPAN
style="mso-spacerun: yes"> </SPAN>On the other hand, it also has the
effect of dividing us into at least two parts, soul and personality or
spirit and body and making one subordinate to the other.<SPAN
style="mso-spacerun: yes"> </SPAN>After all, a car is an unthinking
thing that we use, not a partner or part of our wholeness.<SPAN
style="mso-spacerun: yes"> </SPAN>If this is the basis of our
thinking about ourselves, then it creates a foundation for the kind of
inner conflict I mentioned above.</FONT></FONT></P>
<P class=null style="MARGIN: 0in 0in 0pt; TEXT-ALIGN: justify"><FONT
size=3><FONT face="Times New Roman"><SPAN
style="mso-tab-count: 1">
</SPAN>Let’s call this the language of separation.<SPAN
style="mso-spacerun: yes"> </SPAN>It’s pervasive throughout human
culture.<SPAN style="mso-spacerun: yes"> </SPAN>It is the language
of “us” vs. “them,” at the root of so much violence and suffering in our
world today, and not just between people.<SPAN
style="mso-spacerun: yes"> </SPAN>It colors much of our thinking
about our relationship to the environment was well. <SPAN
style="mso-spacerun: yes"> </SPAN>Not that all separative language
and thinking is bad.<SPAN style="mso-spacerun: yes"> </SPAN>There
are times when the ability to draw clear distinctions and boundaries is
important. To say that all separative thinking is wrong is itself an
example of separative thinking.<SPAN style="mso-spacerun: yes">
</SPAN>But there is no doubt that when such language and thinking are
carried to an extreme and are not balanced by equally compelling images of
our unity and connectedness, we end up with horrors like the
Holocaust.</FONT></FONT></P>
<P class=null style="MARGIN: 0in 0in 0pt; TEXT-ALIGN: justify"><FONT
size=3><FONT face="Times New Roman"><SPAN
style="mso-tab-count: 1">
</SPAN>When I began my work as a spiritual teacher in 1965, I also began
an association with a group of inner beings who ever since have been my
colleagues.<SPAN style="mso-spacerun: yes"> </SPAN>They are part of
a much larger attempt within the spiritual worlds to give us a new
language, one more in keeping with the needs of the world that is
emerging.<SPAN style="mso-spacerun: yes"> </SPAN>I remember my
principle mentor at that time, a being whom I called “John,” saying that
the way human beings thought and spoke about themselves and spirit was
itself a barrier to closer collaboration and co-creation between the
physical and non-physical worlds.<SPAN style="mso-spacerun: yes">
</SPAN>“You either don’t believe in us or you believe too much in us,
putting us on a pedestal and diminishing yourselves in the process,” John
said.<SPAN style="mso-spacerun: yes"> </SPAN>“We seek partnership,
but partnership cannot be based on one side telling the other what to do
or the other submitting because it feels unworthy and unspiritual.”<SPAN
style="mso-spacerun: yes"> </SPAN>We had a good language for
discernment and separation, but we didn’t have a good language for
connectedness and wholeness.</FONT></FONT></P>
<P class=null style="MARGIN: 0in 0in 0pt; TEXT-ALIGN: justify"><FONT
size=3><FONT face="Times New Roman"><SPAN
style="mso-tab-count: 1">
</SPAN>This began to change in the Sixties and Seventies.<SPAN
style="mso-spacerun: yes"> </SPAN>Science, mathematics, and
environmental research began giving us a new language to talk about
ourselves and the world around us. It is a language of concepts like
“holism,” “systems,” “interconnectedness,” “interdependency,” and
“ecology.”<SPAN style="mso-spacerun: yes"> </SPAN>It is a language
that sees ourselves and the world as emergent wholes.</FONT></FONT></P>
<P class=null style="MARGIN: 0in 0in 0pt; TEXT-ALIGN: justify"><FONT
size=3><FONT face="Times New Roman"><SPAN
style="mso-tab-count: 1">
</SPAN>My friend the cultural historian and poet, William Irwin Thompson,
calls the holistic thinking that understands and uses such a language a
“Gaian way of knowing.”<SPAN style="mso-spacerun: yes"> </SPAN>It
represents a significant shift in the perspectives and attitudes that
prevail in our civilization, even in civilization in general. Though there
have been societies in the past that have certainly honored nature and the
planet, we have not had a culture that sees humanity and the world as
spiritual and physical co-creators, partners, and collaborators in shaping
wholeness.<SPAN style="mso-spacerun: yes"> </SPAN>We have not had a
civilization that teaches us to “think like a planet,” which is to say, in
systemic, holistic and ecological ways. To imagine the possibility that
such a civilization can develop and that we can be agents of its emergence
and actually begin creating it is the calling of our
time.</FONT></FONT></P>
<P class=null style="MARGIN: 0in 0in 0pt; TEXT-ALIGN: justify"><FONT
size=3><FONT face="Times New Roman"><SPAN
style="mso-tab-count: 1">
</SPAN>This is so because there is no question that the language of
division is insufficient as we confront planetary challenges such as
climate change and a global economy, terrorism and war.<SPAN
style="mso-spacerun: yes"> </SPAN>We need a language of
wholeness.<SPAN style="mso-spacerun: yes"> </SPAN>We need a language
for <EM style="mso-bidi-font-style: normal">holopoiesis</EM>, the art of
“wholeness-making.”</FONT></FONT></P>
<P class=null style="MARGIN: 0in 0in 0pt; TEXT-ALIGN: justify"><FONT
size=3><FONT face="Times New Roman"><SPAN
style="mso-tab-count: 1">
</SPAN>What has been interesting to me is to see where this language has
been emerging and where it lagged.<SPAN style="mso-spacerun: yes">
</SPAN>Over the past thirty years, some of the most pioneering thinking
and experimentation in what might be called ‘Gaian consciousness” has been
in business, economics, in organizational development and new theories of
governance, as well as in the sciences, particularly biology, ecology and
systems theory.<SPAN style="mso-spacerun: yes"> </SPAN>For some
examples, see the books of Harrison Owen on Open Space Technology (one of
many websites is </FONT></FONT><A
href="http://www.mynewsletterbuilder.com//refer.php?s=166557989&u=17935293"><FONT
face="Times New Roman" size=3>http://openspaceworld.com</FONT></A><FONT
face="Times New Roman" size=3>), Margaret Wheatley’s classic book <EM
style="mso-bidi-font-style: normal">Leadership and the New Science
(http://www.margaretwheatley.com/)</EM>, the techniques of non-violent
communication taught by Marshall Rosenberg (http://www.cnvc.org/), Arnold
Mindell’s process psychology (http://www.aamindell.net/), or Mark Satin’s
political blog on the Radical Middle (</FONT><A
href="http://www.mynewsletterbuilder.com//refer.php?s=166557989&u=17935295"><FONT
face="Times New Roman"
size=3>http://www.radicalmiddle.com/</FONT></A><FONT
face="Times New
Roman" size=3>).<SPAN
style="mso-spacerun: yes"> </SPAN>Where, it seems to me, it has been
slowest to take hold is in the spiritual field (a notable exception to
this has been the work of William Bloom—check out his website, </FONT><A
href="http://www.mynewsletterbuilder.com//refer.php?s=166557989&u=17935297"><FONT
face="Times New Roman" size=3>http://www.williambloom.com/</FONT></A><FONT
face="Times New
Roman" size=3> or his book <EM
style="mso-bidi-font-style: normal">Soulutions</EM>.)</FONT></P>
<P class=null style="MARGIN: 0in 0in 0pt; TEXT-ALIGN: justify"><FONT
size=3><FONT face="Times New Roman"><SPAN
style="mso-tab-count: 1">
</SPAN>It’s not that concepts of wholeness aren’t found in spiritual
teachings and traditions; they are. But it’s more common, I think, to find
ideas of unity than of wholeness.<SPAN style="mso-spacerun: yes">
</SPAN>These are not identical concepts, and the two can be turned against
each other in curious ways. Thus the woman I mentioned at the beginning
felt that to achieve a state of unity, she had to become less whole,
dividing herself into bits, getting rid of some while keeping the
others.<SPAN style="mso-spacerun: yes"> </SPAN>What she lacked was a
way of thinking and speaking about herself as a whole being.<SPAN
style="mso-spacerun: yes"> </SPAN>Her spiritual language didn’t give
her tools for holopoiesis.</FONT></FONT></P>
<P class=null style="MARGIN: 0in 0in 0pt; TEXT-ALIGN: justify"><FONT
size=3><FONT face="Times New Roman"><SPAN
style="mso-tab-count: 1">
</SPAN>We need such tools.<SPAN style="mso-spacerun: yes"> </SPAN>It
is hard to be agents of creating wholeness in the world if we cannot
create it in ourselves, and it’s hard to create it in ourselves if we
believe that it’s fundamentally lacking in us, that the very nature of who
and what we are arises from separation and division.<SPAN
style="mso-spacerun: yes"> </SPAN>Yet when we speak of our
incarnations as journeys away from God and spirit, when we think of life
as a kind of exile from our real home, when we think of ourselves as
divided into souls and personalities, when we think of the physical world
as simply an illusion from which we must awaken, we may well be speaking
(and thinking) in a language of separation rather than connection and
wholeness-making.</FONT></FONT></P>
<P class=null style="MARGIN: 0in 0in 0pt; TEXT-ALIGN: justify"><FONT
size=3><FONT face="Times New Roman"><SPAN
style="mso-tab-count: 1">
</SPAN>It was for this reason, I believe, that a number of years ago the
inner beings with whom I work suggested I focus my attention on
incarnation itself.<SPAN style="mso-spacerun: yes"> </SPAN>What I
call incarnational spirituality has grown out of that research, which is
ongoing.<SPAN style="mso-spacerun: yes"> </SPAN>I’ve gained numerous
insights in this process, but one of the most important has been to see
incarnation itself as an act of wholeness-making.<SPAN
style="mso-spacerun: yes"> </SPAN></FONT></FONT></P>
<P class=null style="MARGIN: 0in 0in 0pt; TEXT-ALIGN: justify"><FONT
size=3><FONT face="Times New Roman"><SPAN
style="mso-tab-count: 1">
</SPAN><SPAN style="mso-spacerun: yes"> </SPAN>Various traditions and
schools of spirituality identify different reasons why we may come to this
world:<SPAN style="mso-spacerun: yes"> </SPAN>to work out past
karma, to learn lessons, to evolve, to perform some specific task, and so
on.<SPAN style="mso-spacerun: yes"> </SPAN>But deeper than any of
these reasons, we are gifts of love to enhance the connections between the
physical and non-physical dimensions and to build the wholeness of the
earth.</FONT></FONT></P>
<P class=null style="MARGIN: 0in 0in 0pt; TEXT-ALIGN: justify"><FONT
size=3><FONT face="Times New Roman"><SPAN
style="mso-tab-count: 1">
</SPAN>We cannot build wholeness if we do not feel whole within ourselves,
but we cannot feel whole in ourselves if we cannot speak of who we are in
a language of connection and wholeness.<SPAN
style="mso-spacerun: yes"> </SPAN>It’s this language that is
striving to develop and unfold in our midst. It’s not an easy birth, even
when we desire it, for we have spoken for so long in languages of
separation and conflict that they insinuate themselves into our thinking
even when we are talking about wholeness.<SPAN
style="mso-spacerun: yes"> </SPAN>“My ego is the source of my
problems; I must get rid of it to be whole.”<SPAN
style="mso-spacerun: yes"> </SPAN>But once we get rid of it—if we
can get rid of it—then what takes its place?<SPAN
style="mso-spacerun: yes"> </SPAN>What new part of ourselves shall
we identify as the new culprit and the next target for removal?<SPAN
style="mso-spacerun: yes"> </SPAN>How much self-division and
self-amputation does wholeness demand?<SPAN
style="mso-spacerun: yes"> </SPAN>The correct answer is none at all,
but to understand that, we must learn to see, to think, and to speak in a
different way, in the language of Gaia rather than the language of a
fragmented—and fragmenting--humanity.</FONT></FONT></P>
<P class=null style="MARGIN: 0in 0in 0pt; TEXT-ALIGN: justify"><FONT
size=3><FONT face="Times New Roman"><SPAN
style="mso-tab-count: 1">
</SPAN>The elements of this language are emerging.<SPAN
style="mso-spacerun: yes"> </SPAN>This is the most exciting thing
about our time.<SPAN style="mso-spacerun: yes"> </SPAN>It is a
language that has the power to create a new world because it can enable us
to see a new us.<SPAN style="mso-spacerun: yes">
</SPAN>Incarnational spirituality is part of this language, the part that
focuses on incarnation, self, sovereignty, generativity, relationships and
even boundaries as elements and acts of wholeness-making.<SPAN
style="mso-spacerun: yes"> </SPAN>But other parts are emerging as
well, in holistic spirituality itself and in science, business, politics,
indeed in many walks of life as individuals respond to the possibilities
of a new world and a new vision.</FONT></FONT></P>
<P class=null style="MARGIN: 0in 0in 0pt; TEXT-ALIGN: justify"><FONT
size=3><FONT face="Times New Roman"><SPAN
style="mso-tab-count: 1">
</SPAN>Is this possible?<SPAN style="mso-spacerun: yes"> </SPAN>Can
we learn a new language to heal our world and heal ourselves?<SPAN
style="mso-spacerun: yes"> </SPAN>I believe so.<SPAN
style="mso-spacerun: yes"> </SPAN>It’s why I do what I do and teach
what I teach. <SPAN style="mso-spacerun: yes"> </SPAN>It’s why Lorian
exists. <SPAN style="mso-spacerun: yes"> </SPAN>More importantly, I
believe it’s why we’re all here, to make this shift.<SPAN
style="mso-spacerun: yes"> </SPAN>The language of wholeness may be
new in some ways but in reality it is our native tongue.<SPAN
style="mso-spacerun: yes"> </SPAN>It may not be a matter of learning
something new but of remembering something basic within us, the deep
language of our souls, the grammar of love and the vocabulary of being
human.</FONT></FONT></P><FONT face="Times New Roman" size=3>
<HR>
</FONT>
<P class=null style="MARGIN: 0in 0in 0pt; TEXT-ALIGN: justify"><FONT
size=3><FONT face="Times New Roman"><SPAN
style="mso-tab-count: 1">
</SPAN><EM>In my next David’s Desk, I will explore more fully what a new
language of wholeness-making might sound like in the context of dealing
with ego.<SPAN style="mso-spacerun: yes"> </SPAN>If “ego” is
something we need to confront, then how might we do so in a holistic and
not a <FONT face="times new
roman,times">separative</FONT>
way?<BR></EM></FONT></FONT></P>
<P class=null><FONT size=3><EM><FONT
face="times new
roman,times">*Also, for those who would like to
interact with me online, I'm offering a three-week seminar called
"Initiation and Election" beginning on May 12th, 2008. I want
to lead a non-partisan exploration of the inner side of the current
Presidential campaign and its relationship to the destiny of the
United States, with exercises and suggestions for how we may participate
spiritually. For more information, please go to our website,
</FONT></EM><A
href="http://www.mynewsletterbuilder.com//refer.php?s=166557989&u=17940021"
target=_blank><EM><FONT
face="times new
roman,times">www.Lorian.org</FONT></EM></A><EM><FONT
face="times new
roman,times">.<BR></FONT></EM></FONT><SPAN
style="mso-spacerun: yes"><FONT face="Times New Roman"
size=3></FONT></SPAN><SPAN style="mso-tab-count: 1"><FONT
face="Times New Roman"
size=3>
</FONT></SPAN></P>
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